1 Kings 15:4

Authorized King James Version

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Nevertheless for David's sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:

Original Language Analysis

כִּ֚י H3588
כִּ֚י
Strong's: H3588
Word #: 1 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לְמַ֣עַן H4616
לְמַ֣עַן
Strong's: H4616
Word #: 2 of 16
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
דָּוִ֔ד Nevertheless for David's H1732
דָּוִ֔ד Nevertheless for David's
Strong's: H1732
Word #: 3 of 16
david, the youngest son of jesse
נָתַן֩ give H5414
נָתַן֩ give
Strong's: H5414
Word #: 4 of 16
to give, used with greatest latitude of application (put, make, etc.)
יְהוָ֨ה sake did the LORD H3068
יְהוָ֨ה sake did the LORD
Strong's: H3068
Word #: 5 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהָ֥יו his God H430
אֱלֹהָ֥יו his God
Strong's: H430
Word #: 6 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
ל֛וֹ H0
ל֛וֹ
Strong's: H0
Word #: 7 of 16
נִ֖יר him a lamp H5216
נִ֖יר him a lamp
Strong's: H5216
Word #: 8 of 16
a lamp (i.e., the burner) or light (literally or figuratively)
יְרֽוּשָׁלִָֽם׃ Jerusalem H3389
יְרֽוּשָׁלִָֽם׃ Jerusalem
Strong's: H3389
Word #: 9 of 16
jerushalaim or jerushalem, the capital city of palestine
לְהָקִ֤ים to set up H6965
לְהָקִ֤ים to set up
Strong's: H6965
Word #: 10 of 16
to rise (in various applications, literal, figurative, intensive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנוֹ֙ his son H1121
בְּנוֹ֙ his son
Strong's: H1121
Word #: 12 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אַֽחֲרָ֔יו after H310
אַֽחֲרָ֔יו after
Strong's: H310
Word #: 13 of 16
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
וּֽלְהַעֲמִ֖יד him and to establish H5975
וּֽלְהַעֲמִ֖יד him and to establish
Strong's: H5975
Word #: 14 of 16
to stand, in various relations (literal and figurative, intransitive and transitive)
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְרֽוּשָׁלִָֽם׃ Jerusalem H3389
יְרֽוּשָׁלִָֽם׃ Jerusalem
Strong's: H3389
Word #: 16 of 16
jerushalaim or jerushalem, the capital city of palestine

Analysis & Commentary

Nevertheless for David's sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:

This verse contributes to the broader narrative of kings of judah and israel: abijam, asa, nadab, baasha, within the book's focus on spiritual decline of both kingdoms under various rulers.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This period (c. 930-850 BCE) saw rapid succession and instability, especially in the northern kingdom.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

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